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That is why we have to look after that sea and make sure we do the right thing. His spirit is still watching today for law breakers.
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The Law applies to all of us who live on country, whether we believe in it or not: ‘Our law is not like whitefella’s law. There exists a long-term view and strategy stemming from this custodial ethic, acknowledging that everything has its own law and needs to follow their own laws for life to continue (Rose, 1992, p. Physical traces left by the Creator Beings determine the identity of the people, each of us holds part of the essence of Creator Beings and has a ‘charter of custodianship’ (Graham, 2008, p.182) or responsibility for parts of country and song-lines connected with Ancestral spirits (Grieves, 2008, p.370). 180).Īncestors are both of human and non-human origin, including so-called ‘inanimate’ things such as rocks and stars (Kwaymallina, 2005, p.13)(Bradley, 2010, p70, 79, pp. ‘The Land is the Law’ and parts of Law exist within each of us, fitting together to form the whole which in turn gives us a deep sense that each have a place and that ‘we are not alone in the world’ (Graham, 2008, p.
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Indigenous world-views and philosophy (Law) are based on egalitarian relationships between all systems in the cosmos, and Law informs us of how we are to relate to country and each other in harmonious and life-giving ways (Grieves, 2008, p.372). The question in my mind is how do we come together with respect for each other’s knowledge? They are opposites in terms of how knowledge is understood. This worldview is what informs the assimilation policies and practices of successive colonial and post-colonial governments and the attitudes of many Australians not identifying as Indigenous peoples. It is a worldview where ‘Man’ is top of the pile and has a ‘God-given’ and ‘scientifically proven’ superiority and right to dominion over nature and other people.